Carl Rogers, More Relevant Today Than Freud
Psychotherapy Bulletin: Official Publication of Division 29 of the
American Psychological Association, Vol. 33, Spring 1998, pp. 35-36.
Edwin Kahn
Everybody knows the contribution of Sigmund Freud to 20th century psychology and
psychotherapy, but do people fully appreciate the contribution of an important American
psychologist, Carl Rogers? In different ways Rogers's achievements seem to outstrip
Freud's, and they anticipate by several decades recent "discoveries" that are
being made in psychoanalysis.
Freud taught us about the unconscious, and the
helpfulness of self-awareness, while Rogers's ideas have contributed to the concept of
self-esteem. Rogers showed us how necessary it is to listen with acceptance to another,
not always an easy task, and be open and non-defensive in relationships. In Freudian
psychology, with the unconscious as central, the lifting of repression became a core
therapeutic goal. Interpretations became the way to help widen awareness.
However, early psychoanalysts would ascribe unwholesome motives to their patients that
were allegedly unconscious. If a patient objected to an interpretation, an analyst might
dismiss the objection by labeling it as resistance.
Defense and resistance became important topics in psychoanalysis, perhaps because of
interpretations that damaged self-esteem.
Another significant contribution of Freud was his discovery of transference. Freud
realized that patients transfer experiences they learn in childhood to current
relationships. Transference contributed to making psychoanalysis a developmental theory,
that is, analysts were able to trace the past causes of the patient's current experiences.
However, problems arose. Analysts would act as if they were a blank screen, so that the
way a patient reacted to them could be interpreted as transference, that is, coming from
childhood. But a blank screen is not blank at all; it is equivalent to emotional
detachment. The detached manner of a Freudian analyst was easily experienced as a
repetition of the trauma of having emotionally uninvolved parents.
Thus, a patient's anger at the analyst might have legitimate basis. But not according to
the analyst, who believed that a patient's perception was a distortion, based on
transference. If a patient was angry it was unrealistic, and it reflected feelings learned
in childhood. This theory absolved the analyst from any culpability in causing the
patient's feelings. For analysis to be successful the patient had to acquire a changed
outlook, and accept the interpretations of transference distortions. The patient's own
experiences carried little weight. The psychoanalyst Evelyn Schwaber (1983) said,
"two realities, hierarchically arranged, remained embedded in this outlook: the one
the patient experiences, and the one the analyst 'knows'" (p. 386).
This state of affairs persisted until a psychoanalytic revolution of sorts came about in
the 1970s with the insights of a former Freudian, Heinz Kohut (see Kahn, 1996). It may not
be a coincidence that for many years Kohut and Rogers were in different departments at the
University of Chicago. After much struggle, Kohut came to understand that the experiences
of his patients were valid. For example, in his last book, Kohut (1984) wrote, "the
patient, as I finally grasped, insisted - and had a right to insist - that I learn to see
things exclusively in his way and not at all in my way" (p.182).
However, the importance of listening from the other's perspective was what Rogers was
emphasizing all along. For example, Rogers in 1942 said, "there is the greatest
temptation ... to inform the client as to his patterns, to interpret his actions and his
personality to him. ... To resist this temptation to interpret too quickly, to recognize
that insight is an experience which is achieved, not an experience which can be imposed,
is an important step in progress for the counselor" (Rogers, 1942, p. 196). Thus, the
changed listening stance in psychoanalysis was anticipated by Rogers considerably earlier.
It is unfortunate that Kohut and his disciples have not credited Rogers for his
accomplishment.
The basic premise of the Rogerian approach is that there is a constructive striving in
each of us to reach our potentialities, called the actualizing tendency. When a person
experiences unconditional positive regard (non-judgmental acceptance) and empathy from a
significant other, the person develops unconditional positive self regard (self-esteem),
and the process of actualization is promoted. On the other hand, this natural growth
tendency is thwarted when the person experiences conditional acceptance and/or the absence
of empathy.
In a therapeutic relationship Rogers never wanted to
have an agenda for or guide a person in any way. The therapist's role is to go at the
other's pace, and to appreciate that each person is the best expert on his/her life. This
process of attempting to avoid opinions, biases, and the imposition of values on another,
while being accepting, understanding, and genuine is not very easy, and can not be learned
from textbooks. It is a way of being that is probably learned best in personal
relationships.
Rogers didn't care for the term "patient," since he didn't think people with
emotional conflicts were "sick." He had no desire to "analyze" people.
And he objected to the "medical model," where the doctor is an expert with
considerable power - Rogers sought to empower people, by listening to them, valuing them
and trusting them.
Rogers, in the last decades of his life, came to realize that the ideas that he discovered
in the field of psychotherapy, applied to all human relationships. He became interested in
applying his ideas to a broader range of activities: in education, family relationships,
business management, intercultural affairs and conflict resolution. In this respect
Rogers's ideas are permeating our culture today in self-help groups, the classroom, and
parenting. Rogers's ideas were very simple, yet profound. With an accepting,
understanding, and genuine attitude, and the relinquishing of power and control over
others, people will grow. Freud was never that trusting.
References
Kahn, E. (1996). The intersubjective perspective and the client-centered approach: Are
they one at their core? Psychotherapy, 33, 30-42.
Kohut, H. (1984). How does analysis cure? (A. Goldberg & P. E. Stepansky, Eds.).
Chicago:
University of Chicago Press.
Rogers, C. R. (1942). Counseling and psychotherapy. Boston: Houghton
Mifflin.
Schwaber, E. (1983). Psychoanalytic listening and psychic reality.
International Review of
Psychoanalysis, 10, 379 392.
Edwin Kahn, Ph.D., is professor of psychology at Queensborough Community College, The City
University of New York. He has written articles comparing and contrasting the work of Carl
Rogers, Heinz Kohut, and Robert Stolorow. He is a member of the Association for the
Development of the Person-Centered Approach and the Association for Psychoanalytic Self
Psychology.
Edwin Kahn, Ph.D.
50 West 97th Street, Apt. 6T
New York, N. Y. 10025
Telephone No.: (212) 666-8616
E-mail: kahntact@compuserve.com